Easter Sunday

Pre dusk April Easter Sunday. A brisk suburban walk. The air is laced with lawn clippings and flowers. But it is the reek of Good Friday’s prawns creeping past the closed lids of the kerbside bins that gets me thinking about Easter rituals.

A hard copy photograph exists of me, at about 18 months simultaneously wondering at and crushing one of the blown out coloured eggs hung delicately on bare branches in a vase in our house in Saudi Arabia. I think it was blue. The egg. The memory is of the photo, not the event.

I do remember Easter in Germany (1979-1986) was always cold.

Cold enough for the garden to refrigerate the eggs overnight. Too cold for vermin to spoil them. Real dyed eggs, some chocolate, clustered in natural nests of spring flowers. Snow drops and crocuses. A promise of winter ending. Inside, vases of willow branches with fluffy buds – irresistibly soft like kitten fur – sat in the centrally heated living room after being cut from trees on the banks of recently thawed rivers.

In Australia Easter is in autumn. Another Anglo-Saxon celebration inserted where it didn’t belong. It is all chocolate. Easter egg dye is not available as a seasonal staple in supermarkets. But I cling to what is in my marrow. What I grew up with. So, I dye hardboiled eggs with my children, using regular food dye, hot water and vinegar. It is imprinted behaviour, like baking Christmas biscuits in the heat every year.

As for the meaning of Easter…

I am more comfortable with the pagan echoes of this festival than the Christian. I identify Easter with renewal, a new season. The south of Germany, where I spent most of my childhood, is deeply Catholic. I went to church for school services, but our home was agnostic. The door to my mind was left open.

At this point I don’t believe Jesus rose from the dead on Easter Sunday (or any day). The faith required in the absence of proof is beyond me, and this belief does not add meaning to my life.

I could follow my maternal Jewish bloodlines and mark Passover with all the ancient, complex, ritual it demands. But it wouldn’t feel authentic either. Because regardless of my genetics and that side of my ancestry, I didn’t grow up with those rituals.

My husband and I had different upbringings when it came to religion. But we both had parents who, having provided us with their beliefs, allowed us to go our own way and come to our own conclusions. My own children’s upbringing has been even more secular than mine. Not devoid of meaning. Just not locked into one kind of meaning.

Their minds need space to breathe and be curious. To realise that beliefs can be helpful scaffolding, but that meaning lives deep inside them. It just needs stillness and sometimes adversity to appear.

And should my children’s curiosity one day lead them towards finding meaning in the belief in the resurrection of Jesus or in the rituals of Passover, or any other belief system that enriches their lives and harms no one, they won’t find any resistance from their parents.

You may also find this post of interest:

Silent Night Instead Of Chaotic Christmas

Gentle Shoots Of Hope

I entered this year softly. Sparkling into it from one minute to the next, without expectation. But finding joy on the other side of the second hand.

I could now spend a paragraph on the 2020/2021 disclaimer for happiness, the guilty acknowledgement of everyone who may be suffering, that feels as though it has become mandatory whenever you write or talk about anything remotely good happening to you in pandemic times.

But I won’t, because in this moment it feels disingenuous. The events of the last couple of years may have thrown it into sharper relief, but virus or not there have always been people who have it worse than me and those who have it better.

So – no disclaimers. We’ve all had challenges from the dung heap of life thrown at us. I don’t believe bad things happen for a reason. But I do believe that it is the rubbish times that make magic moments shine when we happen upon them.

I spent New Year’s Eve last year (2020/2021) in hospital – just one day in a holiday package that started with an admission on Boxing Day. I didn’t feel well enough for people. Including my husband and children. Dinner came with a serve of ‘seasonal vegetables’ leached of colour and boiled into malodourous oblivion. Dessert was my nightly mouthful of dry medications washed down with tepid water. Long before midnight I was obliterated by that medication and happy to be so. Joy was not part of the equation.

When it came to thinking about New Year’s Eve plans for last year, I had only recently discharged from hospital after another Bipolar flare. A brief 3 week admission starting in late October that bled well into November.

I juggled the idea of having friends join us for what is a special evening for me.

From the ages of six to thirteen I grew up in Germany, in a culture that celebrates New Year’s Eve joyfully and raucously. I remember towers of champagne glasses filled and overflowing with bubbles from the top tier down. There was music and animated conversation, which gave way to the fireworks at midnight. People bought their fireworks from the supermarket and let them rip into the newborn year from their snowy backyards.

On New Year’s Eve 2000 I introduced my (then new) husband Michael to this way of celebrating. We were living in the UK, but had travelled back to Germany for the holidays. We spent that New Year’s Eve with Sandra, one of my closest friends, and Thomas – her partner, and their friends. We had raclette, lots of drinks, and laughed so hard. Just before midnight, we climbed into our coats, boots, hats, scarves, and gloves and walked, stumbling ever so slightly, down to the beautiful lake Sandra and I had spent childhood summers swimming in and childhood winters ice skating on. It was freezing. Too cold to feel our faces. The whole village was there. The air smelt of nothing but fireworks. We were in our twenties and euphoric.

Thomas died barely six weeks ago. The loss of someone we loved has been compounded for me because I can’t hug his wife – my lifelong friend whose hand I used to hold as we jumped into a New Year.

New Year’s Eve in Australia is different. It is the hot afterthought to a showy Christmas. The vibe around New Years for many Australians is ‘Meh – can’t be bothered.’ or it’s a night of heavy drinking that culminates in a headache on New Year’s morning and a set of resolutions, which won’t last past January.

And yet I celebrate the ending and beginning of years…when I can. In part it is fuelled by nostalgia. It is also because I have learnt to celebrate things while I can, because there will be times when I have no choice whether I get to celebrate or not. There are times when I am too unwell. Times when it’s overboiled vegetables instead of home cooking.

Not celebrating can also be a missed opportunity for making memories. Memories of joyous hours, which become part of everyone’s narrative. Memories that become unspeakably precious in hindsight when we have lost those we shared them with.

And so, I sent out some invitations and had a beautiful night.

There were candles and sparklers and laughter across an increasingly messy tablecloth as the night moved on. We ate pistachio baclava with mint and rosewater syrup and white peach sorbet for dessert.

By 2 am the house was buzzing. I had picked up my older child and two of their friends from another party to join the other couple of kids already at home for a sleepover. In the early hours of this New Year my house was steeped in happiness.

For me, 2022 has started with love and energy, and out of the losses and difficulties of the previous year I sense gentle shoots of hope are emerging.

One of the positives of 2021 was that my memoir Abductions From My Beautiful Life was published. For an excerpt and more info click here Book

You may like to check out how some of my other years have gone in these posts:

2020 Ends In Hospital

Covid Lockdown In A Psychiatric Hospital

2018 – The Year I:

Honoured, Grateful, And Guilty: A Tangled Family History

image tangled family history

The strands in my children’s heritage are tightly intertwined, multicultural, and impossible to untwist from each other. History labels their predecessors perpetrators and victims, depending on which of their ancestral branches you examine.

A photograph of my maternal great grandmother hangs in my hallway. She looks serious. In mid 1920s Warsaw. Dark haired and dark eyed. My grandmother, aged three or four, stands next to her in a light dress, their arms linked.

My maternal great grandmother was too attached to her country. Fatally so. To me, she is a cautionary tale of the danger of fastening yourself too tightly to one part of the world.

But I only know fragments of her story:

My grandmother (in the light dress) was about nine or ten when she emigrated from the Jewish ghetto in Warsaw to Australia with her parents.

Shortly after their arrival, my great grandmother looked around at the vast, bright country she found herself in and decided it was too foreign for her. She pressed some coins into my grandmother’s hand and sailed back.

To Warsaw.

In doing so she inflicted a lifetime of trauma on my grandmother and signed her own death warrant. Her life was erased by the Holocaust that ripped through the country she chose over her daughter. A daughter who would be orphaned in the vast, bright country at twelve, when her father died just a couple of years later.

My parents’ wedding photograph also hangs in my hallway. Taken in Duesseldorf, 1971. My mother’s dark hair. Dark eyes. My father’s white blond hair. Blue eyes.

I was born in Germany, lived in Saudi Arabia from ages one to five and returned to Germany just before my sixth birthday, in time to start school.

Many German born children of my generation were infused with guilt. We read When Hitler Stole Pink Rabbit by Judith Kerr in primary school. The older grades took school excursions to former Nazi concentration camp sites. This shameful chapter in Germany’s history was rightly not denied or underplayed.

And the whole world pointed its finger at us. At least it felt that way when I moved to Brisbane with my family aged thirteen.

Almost as soon as I started school, a chunky, pimply, blond boy in my year began greeting me with a Nazi salute and yelling ‘Heil Hitler!’ every time he saw me. The other kids stared as though I were personally responsible for Hitler’s actions. Each time it happened I was swallowed by a boiling pit of mortification and anger.

I already owned my German guilt. Guilt with a twist. The country I’d been born in, whose language I spoke flawlessly, that was home to all of my friends, whose seasons, landscapes, and culture I loved, had in recent history been responsible for the genocide of my mother’s family’s people.

My guilt and that knowledge had already curdled uncomfortably inside me, before that boy began hurling the only, and highly offensive, reference point he had for German people, at me.

My maternal grandfather’s Jewish roots can be traced back to 16th Century Portugal. It is one half of where my children’s dark eyes come from. Their high foreheads and cheekbones travelled from Latvia and Germany via my father. The shape of their chins can be traced back to English ancestors from my husband’s family.

My children are both first and seventh generation white Australians.

It is messy alright.

My ancestors didn’t happen to be in Australia when white people invaded and began inflicting trauma that is still ongoing on the First Nations People. But my husband’s predecessors landed here as missionaries ten years after the first fleet.

Does any good ever come from entering a foreign country aiming to convert its peoples to a belief system not their own?

I don’t believe so. No matter what the intent.

And no matter how much I love the descendants of those missionaries, my guilt echoes around that family history. It feels similar to the guilt I felt as a German child of the early eighties.

Yet, guilt on its own achieves nothing unless it pushes us towards acknowledgement and action.

Over the last weeks I have researched and asked advice from people with Aboriginal or Torres Strait Islander heritage on wording an acknowledgement of Country and its First Nation Peoples to include in my book. I am so grateful for their time and knowledge.

I am still working on the exact wording. But I plan to include this (slightly reworded) content from an acknowledgement by the Climate Justice Union:

‘I appreciate I have much to learn about the oldest continuous living culture. I am listening, seeing, and learning.’

We are all capable of listening, seeing, and learning – in some form.

And when my children look at their own hallway photographs one day, I hope they will be proud of their incredible hybrid vigour, know where they came from, but also that they are honoured and should be thankful to travel safely over Aboriginal and Torres Strait Islander lands.

You can find an excerpt of my book, which is due to be published this year (Covid permitting) here:  Book  and the story of  the book’s journey here: Accepted: Crumbs To Canary Wharf

 

 

 

 

 

 

Silent Night Instead Of Chaotic Christmas

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Childhood Christmas memories (early 1980s)

It seems Christmas tends to wound us. Just judging by all the calls to look after ourselves at this time of year. Every day brings a fresh wave of breezy yet cautionary social media posts urging us to practice ‘self-care’ more now than ever. And apparently, grief and illness don’t take a break for this most wonderful time of the year. Who knew?

It is true that the expectation to be happy because it’s Christmas (both unspoken and sung loudly) adds unnecessary pressure to already busy lives. It is not in today’s Christmas’s nature to nurture.

For a holiday supposedly espousing kindness, joy and happiness, it doesn’t heal the hurts the year might have inflicted on us. If anything, it deepens our wounds because it insists we turn ourselves inside out to please the world, rather than recovering from the demands of the year. Perhaps, if we approached Christmas less as something that will inevitably leave us feeling worn out and stressed, we wouldn’t need to heed social media advice to ‘look after ourselves over the festive season’.

What if Christmas were all about replenishing ourselves as opposed to needing self-care as damage control?

Continue reading “Silent Night Instead Of Chaotic Christmas”

My Father’s Heart Broke

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Showing me the world – Riad, Saudi Arabia 1975

I spent the first days of this week on the windblown roof of a sky scraper. It was so tall that the air felt thin, and my stomach was in free fall. The sky scraper was my heart. Most of the time my brain rules my heart. It translates emotion into logic, even in moments when emotion is appropriate. Seven days ago, I heard these words pertaining to my father:

‘Massive heart attack, nearly died in ambulance, going in for emergency triple bypass surgery now.’

Continue reading “My Father’s Heart Broke”

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